Articles

Integral Evolutionary Spirituality, Spiritual Teachers, Cultism, and Critics — My Response to the Integrales Forum Position Paper

This is my passionate response to a request for comments from Germany’s Integrales Forum, in response to their position paper, “Integral Spirituality and Spiritual Teachers.”

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Integrales Forum Position Paper on Spiritual Teachers

In May 2010, the Integrales Forum, which is the central coordinating group organized and coordinates among over two dozen local Integral study groups in Germany, Austria, and Switzerland, wrote and translated a "Position Paper" that attempts to set forth some standards for evaluating the legitimacy and conduct of spiritual teachers.  Read more »

Toward the Emergence of Integral Evolutionary Spiritual Culture — For the 2010 Integral Theory Conference

Here is the article I submitted May 15, 2010 in conjunction with my presentation at the 2010 Integral Theory Conference.

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The Three Faces of Spirit

The Three Faces of Spirit is one of the most important insights that Integral theory offers to the field of spirituality. All human approaches to spiritual practice and mystical realization can be seen to fall into three broad categories — First-Person Spirituality, Second-Person Spirituality, and Third-Person Spirituality.

The Mystery of existence, the matter of ultimate concern, is the ultimate profundity. No perspective can possibly capture it. By its very nature, Spirit itself, the great Mystery, transcends all perspectives.

But human nervous systems are perspective-making machines. We can’t help taking perspectives. And thus, since the most ancient times, our spirituality, and our descriptions of it, always make use of our fundamental perspectives. The structure of language gives us a hint to the deep structure of our perspectives and our spirituality — we organize our speech in three broad categories.

The first-person. There is “I” or “me” the first-person perspective; from this vantage-point I can explore the rich depths of interior experience, of what it’s like inside me, of my consciousness, my intuitions, my thoughts, my experiences, and my feelings. In language, the first-person is the one speaking.

The second-person. When I am able to connect with someone, that one goes from being (for me) an “it” to becoming “you.” We connect. There is at least the most basic kind of communion. We are able to understand each other, reach mutual agreements, and a culture can arise. And in any kind of inter-subjective connection, a “we” arises. In language, the second-person is the one spoken to.
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What Is Integral Life Practice?

What is Integral Life Practice?

Since I’ve recently co-authored a book titled Integral Life Practice, I am often asked, “What is ILP?”

Integral Life Practice is best understood not as a new approach to personal growth, but as a clarifying, highly-efficient way of approaching (and understanding) every and any approach to personal growth.

At a certain point in the school of life, we spontaneously begin to want to evolve—we want to wake up, to see more clearly, to open up, to love more, to show up more completely in every moment of living. We want to “be all that we can be.” We want to grow in awareness, care, and presence. In various ways, we begin, sincerely, to cultivate personal excellence. Integral Life Practice (often referred to by its acronym, “ILP”) is simply smart, up-to-date way to understand and practice that universal matter. It is a way to more quickly and authentically wake up, show up, open up, and live fully.

Although personal growth always involves realizing greater wholeness, it is usually approached in a fragmented way. Implicit messages tell us that peak performance in business (or sports) is entirely distinct from getting a liberal education. And both are entirely separate from the matter of attaining wisdom or spiritual maturity. But they’re not.

In fact, a core principle of ILP is “Integral cross-training.” It’s based on a key insight. New meditators who take up strength training grow faster in meditation than those who do not. Why? Meditation and strength training have nothing to do with each other, right? Well, yes and no. Each human being is holistic and interconnected. So if you do shadow work, your meditation will not get stuck in ways that it otherwise might. If your mind becomes more flexible and open and clear, your spiritual growth will have smoother sailing.
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Obama Consciousness: A Post-Ironic Poem for Inauguration Day

1.20.2009 

 

In each heart there is love.

And in all love, intelligence.

And with intelligence, responsibility.

We are all in this together

Our new President has named it.

Our beautiful hero.

 

Calling something forward in each heart.

Right when we needed a hand.

He is bringing us back together.  

Brothers and sisters

May this be a new time!

 

May we take the humble turn,

And be sincere enough to learn

To work together,

Each unique,

To renew America.  

 

We can do better

At caring, and working.

We can learn to do our best

To be our best.

Once more.

 

We can do it!

We can do it together,

If we choose to.

Yes we can. 

Yes we can.  

 

The 3 Faces of Spirit

Spirit can be experienced in at least 3 fundamental ways, which correspond to the 3 perspectives inherent in natural language: as a 1st-person "I," as a 2nd-person "Thou," or as a 3rd-person "It."

Each perspective on and of Spirit reveals a distinct, and equally true, good, and beautiful "face" of the Ultimate. A full and rich relationship to Spirit will thus necessarily comprise each of these 3 faces, even while Spirit, in its radical depth and mystery, ultimately goes beyond any and all perspectives.

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